The life of Hadrat Umar Bin Abdul Aziz gets to me every single time:
Umar ibn Abd al-Aziz (c. 682 - February, 720  (Arabic: عمر بن عبد العزيز) was an Umayyad caliph who ruled from 717 to 720. Unlike previous Umayyad caliphs, he was not a hereditary successor to the former caliph, but was appointed. But he was also a cousin of the former caliph, being the son of Abd al-Malik's younger brother Abd al-Aziz.
His mother was Umm Asim bint Asim and his father was Abd al-Aziz, the governor of Egypt and younger brother of caliph Abd al-Malik. Umar was a great-grandson of the second Rightly Guided Caliph Umar ibn al-Khattab (from his mother), whom the Muslims regard as one of the Prophet's closest and most prominent companions.
Umar was born around 682. Some traditions state that he was born in Medina while others claim that he was born in Egypt.
According to a Sunni Muslim tradition, Umar's lineage to Umar ibn al Khattab stems from a famous event during the second Caliph's rule. During one of his frequent disguised journeys to survey the condition of his people, Umar overheard a milkmaid refusing to obey her mother's orders to sell adulterated milk. He sent an officer to purchase milk from the girl the next day and learned that she had kept her resolve; the milk was unadultered. Umar summoned the girl and her mother to his court and told them what he had heard. As a reward, he offered to marry the girl to his son Asim. She accepted, and from this union was born a girl that would in due course become the mother of Umar ibn Abd al-Aziz.
682 – 715: Early Life
Umar would grow up in Medina and live there until the death of his father, after which he was summoned to Damascus by Abd al-Malik and married to his daughter Fatima. His father-in-law would die soon after, and he would serve as governor of Medina under his cousin Al-Walid I.
715 – 715: Al-Walid I's era
Unlike most rulers of that era, Umar formed a council with which he administered the province. His time in Medina was so notable that official grievances sent to Damascus all but ceased. In addition, many people emigrated to Medina from Iraq seeking refuge from their harsh governor, Al-Hajjaj bin Yousef. This angered Al-Hajjaj, and he pressed al-Walid to remove Umar. Much to the dismay of the people of Medina, al-Walid bowed to Hajjaj's pressure and dismissed Umar from his post. By this time, Umar had developed an impeccable reputation across the Islamic empire.
715 – 717: Sulayman's era
Umar continued to live in Medina through the remainder of al-Walid's reign and that of Walid's brother Suleiman. Suleiman, who was Umar's cousin and had always admired him, ignored his own brothers and son when it came time to appoint his successor and instead nominated Umar. Umar reluctantly accepted the position after trying unsuccessfully to dissuade Suleiman, and he approached it unlike any other Ummayad caliph before him.
717 – 720: His own era
Disdainful of luxuries
Umar was extremely pious and disdainful of worldly luxuries. He preferred simplicity to the extravagance that had become a hallmark of the Umayyad lifestyle, depositing all assets and finery meant for the caliph into the public treasury. He abandoned the caliphal palace to the family of Suleiman and instead preferred to live in modest dwellings. He wore rough linens instead of royal robes, and often went unrecognized.
According to a Muslim tradition, a female visitor once came to Umar's house seeking charity and saw a raggedly-dressed man patching holes in the building's walls. Assuming that the man was a servant of the caliph, she asked Umar's wife, "Don't you fear God? Why don't you veil in the presence of this man?" The woman was shocked to learn that the "servant" was in fact the caliph himself.
Though he had the people's overwhelming support, he publicly encouraged them to elect someone else if they were not satisfied with him (an offer no one ever took him up on). Umar confiscated the estates seized by Ummayad officials and redistributed them to the people, while making it a personal goal to attend to the needs of every person in his empire. Fearful of being tempted into bribery, he rarely accepted gifts, and when he did he promptly deposited them in the public treasury. He even pressured his own wife--who had been daughter, sister and wife to three caliphs in their turn--to donate her jewelry to the public treasury.
At one point he almost ordered the Great Umayyad Mosque in Damascus to be stripped of its precious stones and expensive fixtures in favor of the treasury but he desisted on learning that the Mosque was a source of envy to his Byzantine rivals in Constantinople. These moves made him unpopular with the Umayyad court, but endeared him to the masses, so much so that the court could not move against him in the open.
Umar ibn Abd al-Aziz was a scholar himself and surrounded himself with great scholars like Muhammed bin Kaab and Maimun bin Mehran. He offered stipends to teachers and encouraged education. Through his personal example, he inculcated piety, steadfastness, business ethics and moral rectitude in the general population. His reforms included strict abolition of drinking, forbidding public nudity, elimination of mixed bathrooms for men and women and fair dispensation of Zakat. He undertook extensive public works in Persia, Khorasan and North Africa, including the construction of canals, roads, rest houses for travelers and medical dispensaries
His reforms in favor of the people greatly angered the nobility of the Umayyads, and they would eventually bribe a servant into poisoning his food. Umar learned of this on his death bed and pardoned the culprit, collecting the punitive payments he was entitled to under Islamic Law but depositing them in the public treasury. He died in February, 720, probably the 10th and probably forty years old (v. 24, pp. 91-92) in Aleppo.
Rulers usually appoint people to watch over their subjects. I appoint you a watcher over me and my behavior. If you find me at fault in word or action guide me and stop me from doing it. -Umar Ibn Abd al-Aziz
While Umar's reign was very short, he is very highly regarded in the Shi'a and Sunni Muslim memory.
He is considered one of the finest rulers in Muslim History, second only to the Four Rightly Guided Caliphs. In fact, in some circles, he is affectionately referred to as the Fifth and last Rightly Guided Caliph.
This is Umar Ibn Abd al-Aziz
One year when the zakah (2.5% of income collected for the poor) was collected and brought to the treasury, there was a vast sum of money.
Caliph Umar ordered for it to be distributes among the poor people but after distributing it, most of the money was still there as poverty was non existent in Muslims countries during this period.
So he ordered that the money be spent on strengthening the Muslim army but his men informed him that the army was in an excellent condition and didn't need any more money.
So he ordered that the money be used to pay off the debts of Muslims but after paying off all the debts, there was still a lot of money left!
So he ordered that the money be used to pay off the debts of non-Muslims debts, but still there was lots of money left.
So he ordered that the money be used to help the young marry. Even still, money remained.
So he ordered that grains be bought with this money then placed on the top of the mountains so birds could eat from the Muslims welfare!
"SO THAT NOT ONE BIRD CAN TELL ALLAH THAT THEY WENT HUNGRY IN MUSLIM LANDS"
This tradition persists in today's Turkey.
May Allah Almighty have mercy and grant us all that which is better for us so that we may succeed in this life and the next, amen!
“The lies (Western slander) which well-meaning zeal has heaped round this man (Muhammad) are disgraceful to ourselves only.”
― Thomas Carlyle, On Heroes, Hero Worship and the Heroic in History